There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. (Rom 8:1-14)

Three selections from

The Great Mystery of the Great Whore Unfolded


George Fox


Scanned from the 1990 reprint of the 1831 edition of Fox's Works (page numbers are indicated on the left), and with endnotes of some of the text's biblical references, by George Amoss Jr. Biblical quotations in endnotes are from the King James with Apocrypha file of the freeware program e-Sword.

Note: These selections from The Great Mystery present Fox’s responses (indicated in the text by “A.”) to certain anti-Quaker “principles” or arguments against Quaker preaching (indicated by “P.”).


Magnus Byne’s book, called, ‘The Scornful Quakers Answered.’ His Principles follow.

P. He saith, ‘Beware of false prophets that come to you in sheep’s clothing, but inwardly are ravening wolves.1 Believe not every spirit, but try the spirits whether they be of God, because many false spirits are gone out into the world.’2

A. Must thou show thy ignorance of the letter? so much a man unlike to divide the word aright? 3 For Christ saith, false prophets should come, and antichrists, that should be inwardly ravening wolves, that had the sheep’s clothing; these John saw were come before the apostles’ decease;4 which went forth from them, and all the world went after them. And they could not have deceived the world, if the wolf had not had the sheep’s clothing upon him. You may read in the Revelations, how they ravened and devoured, and drunk the blood of the martyrs, saints, and prophets; and so you that are crying to the world, ‘they are come but now,’ are the deceivers of the world, as you may read Matt. vii. and I John ii. 4, Revel. chap. xiii. xiv. xvii. xviii. and are not dividing the word aright. For now are people come from them, and coming to Christ the rock, the foundation of God, and to that spirit which you have ravened from; which stands sure, before the world


was made, out of the waters. For the nations are as waters,5 and the false spirits, the false prophets, and the mother of harlots6 have ruled, and with the sheep’s clothing have deceived the nations; but now the Lamb and the saints shall rule: for ye have confessed that ye have not the infallible spirit, as the prophets, Christ, and the apostles had: so we say you are ravened from it, and only have the sheep’s clothing. The prophets, Christ, and the apostles, had an infallible spirit, 7 out of which the false prophets, antichrists, devils, and deceivers always were; and the mother of harlots, and Babylon,8 though they might get the sheep’s clothing.

P. He saith, ‘It is filthy blasphemy to say, the spirit of Christ that dwells in the son, dwells in man, and he must be infallible, and he must be perfect, and sinless:’ and saith, ‘Let them alone to their father the devil,’ &c. See his epistle to the reader.

A. ‘He that hath not the spirit of Christ is none of his;’9 and who hath the spirit of Christ hath that which is infallible, and this is out of the spirit the devil is in. And they that were not in the spirit, and are not in the spirit that dwells in the son, though they have all the scriptures, are in the spirit of blasphemy, that will blaspheme against the son: and there thou art. And the false spirits that are in the world are on heaps about the son’s, the prophets’, and apostles’ words, out of the infallible spirit of those that gave them forth, who were perfect and sinless, as in Rom. vi. they ‘were made free from sin.’10 The apostle said they were perfect, and he ‘spoke wisdom among them that were perfect.’11 And this you deny who are ravened from the spirit of God, and the one offering which ‘perfects for ever them that are sanctified;’12 and so are the unsanctified.

P. He saith, ‘There are many ways to Sion.’

A. There is but one way to God,13 out of the fall, into the paradise, to the tree of life,14 out of the condemnation, and that is Christ the light, the covenant of God. Now with the light the way to the Father is seen. In the first Adam15 are many ways, fighting about their ways, and destroying one another about their ways; but Christ the light, the way to the Father, teacheth otherwise, to love enemies and to do good to them, and to overcome evil with good,’ and ‘heap coals of fire upon their heads;’16 which way is but one, which you who deny the light are out of, in the many ways, and names, horns, and heads, and images, which is the beast’s number, ravened from the spirit of God, and from the one way, Christ the light, in which is unity.

P. He saith, ‘The scripture may be understood by the help of tongues,’17 page 12.

A. All scripture was given forth by inspiration; and so without the same inspiration it is not understood again. Pilate had the tongues, and


yet did not understand the scripture, nor Christ the substance of it. And these your tongues, you have set up since the apostacy, ye raveners from the spirit.

P. He saith, ‘Tithes is not his infirmity, the Lord hath given him tithes: and he doth take them as the Lord giving him maintenance, and it is his liberty.’

A. Tithes to the first priesthood were allotted by God;18 but Christ, the second priesthood, ended that priesthood and tithes, and the priests that took them, made by God’s law, and disannuled the commandment that gave them. And Christ is come, the everlasting priesthood, not after the order of Aaron, but after the order of Melchisedeck, the similitude,19 in whom the similitude ends, Christ the end, the substance, the end of war. So thou that takest tithes art (out of the substance of Melchisedeck and the first priesthood that took tithes) in the transgression, and in the imitation, and the veil is over thy heart, and thy liberty is bondage, in the unsanctified state. But the sanctification is in the son of God, who ends types and similitudes. And he it is that sanctifies, and who preacheth the gospel, lives of the gospel.20 And the pope hath given thee thy tithes by his command, and not by the command of the Lord, for Christ and his apostles established them not.

P. He saith, ‘that the scriptures are the sure word of God:21 and that the scriptures are a precious light,’ page 17. Again he saith, ‘The son of God is the first principle of the pure religion.’

A. The fulness of the godhead dwells in the son, and he is in the Father,22 and he is the author of the first principle, and the end of the law, for he is all and in all; for many have something from him, yet cannot say he is come; but he that hath him, hath life eternal, hath the substance, the end of things. And the scripture declares and testifies of the light, which is Christ; but many may have the scriptures, and stand against the light, ‘for they are they that testify of me,’23 the light. So Christ is the precious light, and the scriptures are the words of God; but Christ the word was before they were given forth, the word in whom these words of God end. So thou mayst see thy ignorance.

P. He saith, ‘While we stay in Sodom, we crucify the Lord of glory.24 And Christ is buried in us,’ &c.

A. And John Bunyan, a teacher there, fights against him; and thus they are not only against the truth, but one against another. But he must know the suffering of Christ in the spiritual Sodom in him, and see the seed that suffers there, before it reign, and he reign with Christ in glory.

P. He saith, ‘It comprehends our suffering in the flesh after his example.’ Page 21.

A. At this do the priests of Newcastle, and John Bunyan, and many


others of the teachers of the nation, rage; and here you are one against another; but Christ said, ‘why persecutest thou me?’ And he was in prison, and it is your work to put him in prison.

P. He saith, ‘he hath the tithes of two parishes; and it is the old man25 that minds the earthly things,’ page 23. Again he saith, ‘And those that take tithes are not antichrist. And the scripture is a choice vessel of the Lord’s sanctuary,’ and ‘it is the letter and the history,’ &c. page 25.

A. Well may people be all in confusion, when ye say the scripture is a history, a declaration, the letter, a vessel, the choice vessel of the Lord’s sanctuary, a light, and yet the word of God! Now is not this to break people to pieces? The scriptures of truth are the words of God and they are called a declaration, and a treatise. And the choice vessels were those that gave them forth, vessels of mercy, and of honour. And they that take tithes, and pay them, are out of the substance, Christ, who is the end of tithes; for he is the sum of tithes, and all other figures that pertained to the first priesthood, first covenant, and of all similitudes. So thou taking tithes of two parishes, hast the mark of the old man. For the apostles preached up and down in many synagogues where the priest[s] were, yet they did not seek for the tithes that belonged to them that pertained to the first priesthood. They preached the gospel, and lived of the gospel, and said, ‘they were evil beasts, that minded earthly things;’26 of whose spirit ye are found, judged by the word, which is Christ.

P. He saith, ‘He is called of men master through man’s courtesy,’ and calls them, ‘blind and sinful, and in error, that speak against it.’ Again, ‘it is not oppression in him to take tithes of two parishes,’ &c. page 28, 30.

A. Here under the wo of Christ art thou come; who said, ‘Wo unto them that were called of men master;’ and said to his disciples, ‘It shall not be so among you, for ye have all one master, which is Christ,’27 and they abode in his doctrine. And we do not read of Mr. Paul, Mr. Peter, Timothy, or Titus, or Mr. James or John; but among you, the apostates, we read of such titles. And you set up that which Christ, (him by whom the world was made, before it was made,) came to fulfil and end, in the world, which typed him forth, Christ the way to the Father out of the world. And tithes in the first priesthood are not the way, they are oppressors that cry them up, and builders up of that which Christ ended, so transgressors; not having the son nor the Father. And they bring not the glad tidings, for the jails may witness in the nation, that glad tidings are not brought; and the courts, and the oppressed parishes, in which ye take treble damages of many people


that ye do not work for, and cast into prison; and so this is not the gospel, this is not the glad tidings.

P. He saith, ‘I find not this power of binding kings with chains, and nobles with fetters of iron, which is the honour of the saints;28 this scripture I find not fulfilled,’ &c. page 35. Again he saith,’ A saint may be found in that which is sinful, though this man (the Quaker) will not allow of sin.’ Again, ‘The people of God are more than conquerors in the Lord,29 which gives them rest and peace in the midst of their wars.’ Again, ‘Hope keeps the soul groaning and waiting30 all the while in the earthly tabernacle,’ &c.

A. I know the power, and spirit, and sword of the saints that executes the judgments, to bind, and chain, and fetter kings and nobles; thou art out of it, but it is now among the saints; and that scripture is fulfilled, yea in England, among the saints. And such as are more than conquerors, see the end of wars, and that which causeth wars. He that is a conqueror may be in the war; but he that is more than a conqueror, is in that which takes away the occasion of wars, and is come to that which was before wars were. And he that hath this hope, (which is Christ,) hath that which purifies himself, even as he is pure, and comes to witness the kingdom of God that stands in joy, peace, and righteousness, and so is not always groaning in the earth, under the earthly tabernacle, while he is upon the earth, but comes to know the body of sin put off, and a being made free from the body of sin.31 And a saint is not sinful, neither do the saints ever allow or approve of sin; he that allows and approves of that is out of the sanctified state.

P. ‘Notwithstanding thy passing the first and second resurrection, 32 (as thou sayst,) there remains a torment for thee at the last day, and wo,’ page 42.

A. They are blessed that have part in the first resurrection, the second death hath no power over them; but are made free from wrath that is to come, and are passed from death to life, and are translated into the kingdom of the son of God, and are in unity with the son of God and the Father both; and so thou utterest forth lies.

P. He saith, ‘To declare against such as are called of men master, is a matter of his faith.’

A. They had not faith that were called of men master, whom Christ cried wo against; nor the Jews; neither have you who break his commands.

P. He saith, ‘The spirit that declares in the letter, keeps me from vanity, frees me from the law of sin and condemnation.’

A. The spirit that was in the saints that gave forth the letter, freed them from the law of sin and condemnation, and kept them from vanity. The spirit is not in the letter, for many may have that,


and not the spirit: and all are in sin and vanity, and are not freed from the law of condemnation, but who are in the spirit.

P. He saith, ‘They are to feed the people, who are ordained over a particular place, over which the holy ghost hath made them overseers;33 and they are covetous wretches and worldings that keep back their tithes. And no more wages he receives than what the gospel allows. And he is a thief that keeps back the hire from the labourer, and the Lord gives man tithes as a portion in the earth,’ &c. See pages 57, 58, 59, 60.

A. The holy ghost made the apostles and elders overseers of the church. But you have been made overseers by men, by the pope, by your schools and colleges. So thus you deceive the people, by telling them the holy ghost made you overseers. For ye say ye have not the same infallible spirit as the prophets, Christ, and the apostles had, as witness Samuel Eaton in his book, and divers others. Tithes were allotted by God to the priests and Levites, and people in the first covenant and priesthood, and they were robbers that kept them back; but Christ is come, the everlasting covenant, who ends the first covenant, tithes, and priesthood, and blots out the ordinances. Therefore they that are covetous, will take them by violence from the people. But they that are come to the gospel allowance, ‘freely ye have received, freely give,’34 what they set before them, of that they are to eat, preach the gospel, and live of the gospel. These triumph and trample upon the first priesthood, types, figures, and shadows; see that the priesthood is changed, the ordinances blotted out, the commandment disannuled that gave them; witness the one offering for the sin of the whole world, and are of the royal priesthood. Such as these cannot pay tithes; covetous persons and worldlings may take them, that are apostatized from the apostles, by whom the true seed is oppressed; who went forth from the apostles by a usurped authority, under whom you are sheltered for your tithes, which were set up by the pope’s authority. But now you are seen and judged by them who are come to the apostles that you went from.

P. He saith, ‘The Lord hath given tithes for the maintenance of the ministry of this nation.’ Again he saith, ‘This light within is turned into utter darkness,’ pages 62, 65.

A. It has been the Pope and the apostates from the apostles that have given tithes; from the spirit that the apostles were in they are ravened that take them, for the apostles took none. Their fruits in the nation declare it; if they will not give the priests tithes, how they cast them into prisons, and dungeons, until death! Christ’s maintenance the apostles witnessed; freely they had received, and they gave again freely; and he that ‘preached the gospel lived of the gospel,’ and coveted no man’s silver, goods, nor apparel. But do not ye covet men’s silver and goods,


when ye take treble damages of them, and cast them into prison.? Is not this the work of the ministry of the nation? Is not the overflowing scourge of the Almighty gone over you? and the rod and the lash come upon you all?

Again, the light within hath led to the light of life, and leads to the light of life, out of utter darkness, in which those and thy generation are seen that stand against the light. So all you apostates are whelmed under in the apostacy since the days of the apostles, who are out of the allowance of Christ, his wages and maintenance, the giving freely, which shows they have not received of God, but buy and sell, yea and after great rates too; and so are the merchants that John speaks of in the Revelations:35 and this cumbers the creation, yea, nations; ye bring not the glad tidings to them, but burthen them: ye are seen and felt.

P. He saith, ‘away with your bodily, fleshly, literal trembling and quivering.’ See page 70.

A. Habakkuk’s lips quivered, David’s flesh trembled, Daniel trembled, Paul trembled, David’s bones quaked; and that man the Lord regards who trembles at his word, though cast out by thee and thy generation in this age, as in the days of Isaiah.36 So thou and thy generation, who say ‘away with trembling of the flesh and body,’ say, away with the power of God that throws down that which defiles the flesh. Before sin is condemned in the flesh, and the powers of darkness wrought out of it, you must know trembling; thou and all thy generation, before the devil be dispossessed of your earthly tabernacles, you must know trembling; and thou and thy generation have showed your ignorance of the mighty power of God, the ‘salvation that is wrought out with fear and trembling.’37 And of that power that in all ages threw down the nature that captivated the seed of God, and defiled the flesh, and darkened the understanding, the sense, and reason, and warred against the soul, ye have showed your ignorance of that power whereby the body, soul, and spirit come to be sanctified. And before this be so, ye must know a bodily trembling and shaking; but he cries, ‘away with it’ before ever he came to it, lest he should be tormented before his time; who is one of them who ever were against the holy men of God. But the power of the Lord God has overtaken thee, and with that are ye comprehended, and ye are in the press, and your cluster is full, and the sickle is gone out.38

P. He saith, ‘The priesthood is changed, but not the tithes abolished by the coming of any substance; and he that keeps back the tithes of God, hath preferred his mammon before his God, and is guilty of the sin of Ananias:39 and denying to pay tithes is weakening the bands of the ministers: and God in wisdom hath provided by an outward law, in the absence of the inward, for the maintenance of the ministry by tithes or other maintenance, and so they own a tribute unto God; and so they


must pay tribute, and custom to whom custom is due.’40 Again he saith, ‘custom, tribute, tithes, &c. love will teach these things are due, therefore covet not another’s portion.’

A. When the apostle had spoken of tithes, before the law, to Melchisedeck like unto the son of God; and spoken of tithes to the priesthood made by a law that had a command to take them; he said the priesthood was changed, the law was changed, the command was disannuled that gave tithes, the son of God was come, the end of the similitude and likeness before the law. ‘Now,’ saith he, ‘of the things (tithes were things before the law and in the law) which we have spoken, this is the sum: Christ a minister of the sanctuary, 41 and of the true tabernacle which God hath pitched and not man.’ So there is the sum of the things, and the substance; and the plenteous redemption, that leads men out of the earth, that brings them to lay down all at the feet of the apostles, which is beyond tenths which were due to the service of the Lord. Here the earth comes to be known to be the Lord’s, is given up, and man redeemed out of it. Of this glorious gospel are ye all ignorant. And so tithes are not to be compared with Ananias, and not to be viewed as a tribute, but as a custom which has got up since the days of the apostles, in the apostacy, the nations having drunk the whore’s cup, and kings and queens, that had gone out of the power of Christ which the apostles were in, into the beast’s power, have made schools to make their ministers, and have made laws to set up tenths. So this custom of the sin hath taken away the sense of it, that people have been so hardened that they have torn people, spoiled their goods, and cast them into prison, and taken treble damages, and kept them in prison, and haled them before courts and sessions, assizes, and benches. Which is not like the ministers of Christ; for the law is changed of God that gave tenths, and since that was changed the law is in the heart,42 and a new covenant. And since the apostacy men have got the sheep’s clothing, ravened from the spirit, wolves, whose fruits declare it; who have deceived nations, and the world, and have got up a law from man, and a command from man, the pope being the author. The law and command of God are changed that gave tithes, and they have got up the law and command of man to take them, and the law of God and his command are denied, as spoken by the apostle, Heb. vii. But all that are in the wisdom of God see over these things, and feel over them, and judge you all, and execute judgment, and are in the power and authority to execute judgment, and convince all, and are in the honour of saints.43 So your ministry, if tithes fall, is weakened; but the ministry of Christ came in when tithes fell, and that ministry fell that held up tithes, and that priesthood during which the priests’ lips were to preserve the people’s knowledge. So by the fall of that minis-


try that took tithes, the ministry of Christ came in. The rise of this ministry is since the days of the apostles in the apostacy, that is made by kings, bishops, popes, schools, and colleges. Tithes falling, the hands of this ministry that takes tithes, thou sayst, is weakened; it is not, therefore, the power of God that strengthens the hand, but the earthly. Now I say, in the fall of the maintenance, which weakens this ministry, ye have showed what ye are covered withal, and in the fall of this is the rise of the Lamb and his ministry, the preaching of the everlasting gospel; and the everlasting gospel shall be preached to them that dwell on the earth, which is the power of God: and though the devil, and the beast, and the false prophets, and the kings of the earth do make war against the saints and the Lamb, yet the saints and the Lamb shall get the victory.

P. He saith, ‘Christ without the church doth not comprehend all the elect; and we are not elected, though we receive Christ, because we are elected in him,’ &c. page 80.

A. Thou art meddling with things too weighty for thee, Christ is the elect whom God upholds, and the election obtains it, (the victory,) and Christ knows his, and said he had other sheep,44 and he knew all the elect. And he is the wisdom of the Father, the light, the life, and the power of God, the offering, the sacrifice for the whole world, the redemption of mankind. And who receive him, and are in him, are the elect, and out of their own works, and have possessed him, and his image and glory; are come to the throne of grace; he is in all and over all, the salvation to the ends of the earth, and they who are elected receive Christ, and are in him.

P. He saith, ‘Thy denial of sin, and satan, and antichrist, to be where they are in power and part, is the old trick of the evil one,’ &c. page 83.

A. They who are come into the Lamb’s power, are come out of the power of the beast, sin, and satan; into the city, the paradise of God, where no unclean thing enters, but the tree of life is the food;45 and they are atop of sin, satan, and antichrist, and all thy tricks; and witness against all sin.

P. He saith, ‘When the dissolution comes, he bids farewell to all the saints of God,’ page 94. Again, ‘If we say we have no sin, we deceive ourselves, and the truth is not in us: if we say we have not sinned, we make him a liar,’46 page 89.

A. The saints are in Christ and God; and at the dissolving of the earthly, or sin, they do not bid all the saints farewell; for then they come into unity with them, with the elect. And John shows there was a time to see they had sinned, and a time to see they had sin, and a time to confess it and forsake it, and a time to witness the blood of


Jesus Christ to cleanse from all sin, a time to witness the birth of God born, which doth not commit sin, and the seed of God remaining in them, that the wicked one could not touch them.

P. He saith, ‘The saints are neither in the fulness of the godhead, nor part: away with this blasphemy that saith this,’ &c. page 92.

A. The work of the ministry was to bring people to the knowledge of the son of God, to a perfect man, to the unity of the faith, to the measure and stature of the fulness of Christ,47 and Christ will dwell in the saints, and God will dwell in them.48 And thou sayst they have no part of the fulness of the godhead; but John saith, ‘Of his fulness have we all received;’49 in whom dwells the godhead bodily. And ye are all in the blasphemy that are out of this part of the fulness.

P. He saith, ‘The Quakers know a man whether he be a saint or a devil, as soon as they see him, or hear him speak, or act, and they are beyond all our forefathers. And the apostle saith, ““What man

knoweth the things of a man, saving the spirit of a man that is in him,” so ye are not as Christ in this respect.’ And thou sayst ‘ thou art as Christ in this present world: and no man can be without sin in this house of clay.’ And sayst, ‘I was shapen in iniquity, and in sin my mother conceived me; and my flesh is sin’s freehold,’ &c. pages 94, 95.

A. Here thou hast showed that the Quakers have a spirit given to them beyond all the forefathers (which we do witness) since the days of the apostles, in the apostacy. And they that are in the power and the life of truth, can discern who are saints, who are devils, and who are apostates, without ever speaking a word. And the natural man knows not the things that are in another man; but with the spirit within him may know what is in himself: but the spiritual man searcheth all things, yea the deep things of God. Here thou hast made no distinction betwixt the spiritual and natural. And as Christ ‘is, so are we in this present world;’ and where Christ is manifest, he destroys sin in the flesh; here they come to be as he is, they come to be above clay and mortal, and fading, and so the flesh, which thou calls sin’s freehold, comes to be put off, and the body of it, and they come to be made free from the law by the body of Christ. And the creature comes into the liberty of the sons of God. And this the saints witnessed while they were on earth. And as thou wast born in iniquity, thou showest thou wast born in the unregeneration; there were some sanctified from the womb, there are some children clean, who are believers. He that can receive it, let him. So thou art an ignorant man, not able to divide the word aright, nor canst minister unto the people, not knowing the condition they are in, unless they tell thee, and so art apostatized from the apostles, and not one of the ministers of the spirit, that minister to the spirit; for could not the apostles preach and speak


to the Jews and Gentiles, unless they came and told them what condition they were in? or did all the Jews and Gentiles come and tell the apostles what condition they were in before they preached to them?

P. He saith, ‘The light in man is imperfect weak, faint light,’ page 97. Again, ‘The light in the Gentiles is called a natural light,’ page 88.

A. The light that every man hath that cometh into the world, is not an imperfect light, a weak, nor faint light, nor a natural light; but they who are weak, go from it, and faint, and hate it, and despise it, as Esau, and run into the earth. But those who believe it, have the light of life; and who receive it, become the sons of God.50 And the light in the Gentiles, which brought them to do the law, was spiritual, not natural; whom the apostle sets up to be the circumcision, and the Jew inward; and throws out the Jew outward, and circumcision both. And this brings to have ‘praise of God,’ which the Jews had not in the outward, and makes the Jew no Jew, and their circumcision no circumcision, and judges them, and all professors upon the earth that are from that that doth the law in their heart, and the Jew inward. And you are from that, who stand against the light of Christ that doth enlighten, &c.

P. He saith, ‘if any hypocrite reign, his power is of God: and saints are to yield to the power, and it must be honoured, and have obedience from the saints,’ page 101. ‘And so they that call them corrupt magistrates, are the filthy dreamers that Jude speaks of,’ page 102.

A. Such as are turned into corruption, and are hypocrites, are gone from the higher power, which the soul should be subject to, and it is gone over them; and so for the Lord’s sake the saints cannot be subject to that power, but to the power that brings down the hypocrisy, and the corruptions in magistrates; and as they come to be clothed with the power of God, they are able to put a difference betwixt the precious and the vile; and that the saints own; those are a praise to them that do well.51 The Jews of old time, that feared God, that lived in the law of God, could not obey the heathen magistrates, bow to their gods, nor to their commands, nor their power or authority. Nor could the apostles bow to the authority of the Jews, to their ordinances which Christ came to put an end to, nor the power that held them up, nor that among the Gentiles, held up by the magistrates. For Christ was come to reign, who had all power in heaven and earth given to him. And since the days of the apostles the saints cannot bow to that which the pope, and kings, and queens set up in the apostacy, though they call it a supreme power that commands the things. But who are in the power of God, it destroys that which defiles the flesh, and the evil speaker, and that is the dignity which the saints own and live in, and speak not


evil of, but they who do so transgress the spirit of God, and go from it, and are such as Jude speaks of.52 Therefore have the martyrs, saints, and prophets suffered, since the days of the apostles, by the beast, the false prophets, and the great whore, which have been in the power of the devil that went, out of truth: and that the saints were not subject to. But now Christ is come to reign, and the Lamb and the saints shall have the victory; and the higher power is owned, that is higher than all the transgressors upon earth, that reaches to the soul, and the transgressed principle of God in every man upon the earth; for the beast’s power hath set up your tithes, temples, and colleges, and compelled men to worship it, which the saints could not do, and therefore have suffered by it, who have worshipped God in the Spirit and truth, that the devil is out of; and such were in the higher power.

P. He saith, ‘There is a kind of infiniteness in the soul; and it cannot be infiniteness in itself,’ page 103.

A. Is not the soul without beginning, coming from God, returning into God again, who hath it in his hand, which hand goes against him that does evil, which throws down that which wars against it? And Christ the power of God, the bishop of the soul,53 which brings it up into God, and which came out from him, hath this a beginning or ending? And is not this infinite in itself, and more than all the world?

P. He saith, ‘The soul is a creature; and yet it is a noble power, and an essence, and is the appetite, fancy,’ &c. Again he saith, ‘he knows that the soul is a spiritual thing, and cannot be divided into parts and powers, as being one single entire essence,’ page 107.

A. The soul is in the death in transgression, so man’s spirit is not sanctified while the soul is in death. And fancy, appetite, anger, pleasure, &c. which thou sayst ‘are taken for the soul usually, and called the soul,’ are they that war against it: thus thou divides the soul, which is one, into parts, and art ignorant of it, and yet thou hast said it cannot he divided! So thou art in confusion in Babylon. The soul being living, and the spirit sanctified, that diligent hearkening is come to where the counsel of God is stood in, his voice heard, his hand felt, that the soul comes up into, that comes from God; that is living and immortal, and gives a creature its feeling, and sensibleness to divine things: and so the covenant of God comes to be received wherein the soul lives to the bishop of it, which is immortal, and then that birth of the new creature is known, whereby the spirit of man is sanctified, and the God of the spirits of all flesh is known. Now where the power and life guides up to God the Father of life, that works down and directs the mind up to God, the immortal to the immortal, whereby light springs, Christ is known, and the soul praiseth God the saviour, who, in its low estate, hath regarded and reached down to it. Now where


the light is hated, and that of God within transgressed, (that doth pertain to the righteous law of God, and answers it,) the spirit of man is not sanctified; and man’s understanding being darkened, the higher power is denied, the soul comes into death, transgressing of the law is known, the witness is buried which should guide the mind, whereby the soul should live in the diligent hearkening. Hereby man comes to be defiled, and his spirit, and body, and mind, whereby he glorifies not God in his body, and soul, and spirit, and glorifies not the God of the spirits of all flesh.54 Hereby he comes to be an alien and a stranger to the life of God, and his ways and covenant. And thou sayst ‘The soul is a spiritual thing, and yet a creature, an appetite, and fancy.’ Every man that cometh into the world, though they be in the first Adam, have a light from Christ the second Adam, the bishop of their souls. So every one being turned to the light which Christ the second Adam hath enlightened them withal, they shall see the bishop of their souls, Christ the power of God,55 which is immortal, and brings the immortal soul into the immortal God. Christ is their sanctification, who sanctifies their spirits, and bodies, and brings the soul up into God, from whom it came, whereby they come to be one soul.56 For in the lusts of the world, and the affections of it, is the war against it, and there are the powers of wickedness. The soul must be in the higher power, higher than the flesh, which stains the man, spirit and body, and the powers of wickedness. So the light being turned to, man receiveth the spirit of God, which sanctifies him, the spirit of sanctification in Christ Jesus the sanctification and redemption. So every man that cometh into the world has a light from Christ Jesus, the way out of the fall, the second Adam, and receiving the light he receives his redemption and sanctification, whereby his spirit, body, and soul are sanctified.

P. He saith, ‘The binding of satan shall not be by a personal reign of Christ in a body.’ He saith, ‘The Quaker denies the light written in Scripture:’ and saith, ‘When ye pretend most love to Christ within, and light within, ye deny the Lord that bought you; and the high talk of a light within, goes out for ever into utter darkness.’

A. Who own the ‘light within,’ and ‘Christ within,’ and are come into it, own the Lord that bought them, Christ, and no other; and they that receive not this within, are reprobates, without him, yet talk of him as the devils, false prophets, and deceivers. And they that go from the light within, go into utter darkness, and stumble, and do not know whither they go, and want the garments, the Lamb’s clothing. And so, ‘he that believes in the light within, hath the witness in himself,’ abides not in the darkness, nor in the condemnation, but hath the light of life. And the light within that ‘shines in the heart, gives the light of the knowledge of the glory of God in the face of Christ Jesus.’


And who know satan bound, and the false prophet, antichrist, beast, and mother of harlots taken and cast into the fire, know Christ to reign, and know his bodily presence; they know his flesh, and are of his flesh and of his bone, and his spirit, and mind, and power, who hath all power in heaven and earth given to him; they are over the devil, over the antichrists, false prophets, beast, and mother of harlots, reign above their power, triumph, and tread upon their power; and this is known by the light within. And now doth Christ reign in his saints, and the paradise of God is known, and Eden, where all things are sanctified, and blessed, and good; where there is no curse, but blessing. And he that went out of this, earthly Adam, transgressed and disobeyed, which brought the death upon all his posterity. But who are come in through the obedience of another, the second Adam, Christ Jesus, who became the curse, and took away the curse, who is the sanctification, and brings the blessing and redemption, (by and through whom are many entered into the paradise of God,) have the right to the tree of life. And they are not come into this who are yet in the disobedience. The unbeliever, liar, reviler, whoremonger, and adulterer, hate the light, in the disobedience, and cannot touch the tree of life, for the sword turns every way upon them. And as for all thy hard expressions and revilings in thy book, they come from the disobedience, over which the sword is that keeps it in awe, over whom goes the higher power, and that cannot touch nor taste of the tree of life in the paradise of God, in the Ancient of days. Thou shalt feel my words to be truth.

* * *

Robert Simpson, Robert Parnell, John Andrews, Thomas Ewen, Bryan Hanson, and Richard moon, in their book called, ‘The Church of Christ in Bristol recovering her veil.’ Their principles follow.

It is a true word to you: you are recovering the veil more than the life and substance, that takes away all veils, as your principles in your book make manifest.

P. You say, ‘Now the spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils. And also of your own selves shall men arise speaking perverse things, and draw many disciples after them. And they went out from us: it is manifest they are not of us.’ 1 John ii, &c.57

A. You have brought these words to show your ignorance; for the apostles saw such as should ‘depart from the faith,’ and the false pro-


phets and antichrists, that Christ said should come, John saw were come, and went forth from them before the apostles’ decease. They went forth from the church, and departed from the faith, in which faith the church had unity, and this they apostatized from; they have had the sheep’s clothing,58 and so got up an imagined church with a veil on it,59 in the apostacy. And these were they that drew disciples after them, who caused ‘the way of truth to be evil spoken of;’60 and the ‘seducing spirits, and the doctrine of devils,’61 have been up since the days of the apostles, which they saw come in before their decease; and such ‘went from the faith, in which is the unity.’ And thus they are in the enmity, destroying, persecuting, and prisoning one another about religion, church, doctrine, and scriptures, and Christ’s, the prophets’, and apostles’ words; which shows they are out of unity with God, and with the scriptures, and there you are; and out of the faith that ‘works by love,’62 by which they should heap coals of fire on the heads63 of all the adversaries. And so this is the dawning of the day,64 the ending of the night of apostacy; you who are of the skirts of the great whore are seen, as you have manifested yourselves by the tale you have told to the world in your book, who style yourselves, ‘the Church of Christ,’ which is made up by the letter.65 How want ye the life the saints lived in, that gave forth the scriptures! Oh! ye want the covering of the spirit of the Lord God.66 And now being departed from the faith,67 ye are the false spirits and false prophets that Christ said should come, ‘that would get the sheep’s clothing, but be inwardly ravening wolves, whose fruits should declare them;’ which John saw were come, which went forth from them, which led the world after them; and the false apostles, and satan’s ministers and messengers, which the apostle saw come up before his decease. These, since the days of the apostles, have been the guides and leaders of the world, and teachers, and gatherers of people into names, into heads, into horns,68 whereby one hath been against another; they have gathered people out of peoples, and brought people to a head, and not to Christ, and yet all have professed themselves Christians. So they have had the sheep’s clothing, but inwardly ravened from the spirit of God, and so have been wolves, tearing the lambs to pieces, yea, and many goats69 and beasts too sometimes, whose fruits have sufficiently declared them since the days of the apostles, and in this nation. And these have deceived the world, and have been the wrestlers against flesh and blood,70 strikers at the creature; such as have ‘departed from the faith,’ ravened from the spirit, gone forth from the apostles, had the sheep’s clothing, have been the teachers and gatherers into sects, and names, and heaps71; and every one will cry, ‘his church,’ ‘his church,’ and all against the light which comes from Christ, in which the church stands.


But now he is redeeming and recovering that which hath been lost, since the days of the apostles, in this night of the apostacy. The light come, the night is gone, the Lamb and the saints are going on conquering, and to conquer. The throne of the Lamb is set up72; and all those false prophets, beasts, antichrists, mother of harlots, great whore, and kings of the earth, and the devil, are making war against the Lamb and the saints. Now are all the antichrists appearing, and are in arms, and rising against Christ and his light. The Lamb is on the white horse, who slays with his sword, ‘which are the words of his mouth, and the Lamb and73 the saints shall have the victory.’ Glory in the highest! and rejoice, ye holy prophets, over her.

P. They say, ‘The mystical body may sometimes be subject to distempers, and humours, and wants.’ See page 1.

A. Are you judges? Can you judge of the mystical body which the saints are baptized into?74 Are the humours, wants, and distempers in the body which the saints are baptized into? Are they not in your body? Do you in this divide the word aright? distinguish things in the ground,75 and speak aright of things? And yet ye would not be judged, and say, ‘Judge not.’76 And is not mystical, spiritual?

P. You say, ‘The scriptures are the word of God.’

A. The scripture itself saith, ‘The word is God.’77 Christ’s ‘name called the word of God,’78 and the scriptures are words, the words of God, the words of Christ, the declaration which the ministers of the word set forth; which words end in Christ the word, who fulfils them. And they are called the scriptures of truth which cannot be broken; so ye do not speak as the church did that gave forth scripture. And the spirit of God was the rule in speaking forth the scriptures, which brings to know the right use of them again.

P. They say, ‘To call that light in every man Christ, is to slight Christ’s glorious person in heaven, and to nullify it.’

A. Have you not in this showed your ignorance? and to be those that went forth from the apostles, and so are hardened from the spirit they were in; who said, ‘Christ is all in all,’79 which ‘doth enlighten every man that cometh into the world?’80 And none see the person of Christ in heaven, but who are in the light that he hath enlightened them withal; yea, the covenant of light to the Gentiles and heathens as well as Jews, and so God is not a respecter of persons. And all that are from this light, are now making war against the Lamb and the saints, and the accuser of the brethren81 is cast out, and the light which enlightens every man who comes into the world, is Christ.

P. They say. ‘It is a delusion for them that are in the light to see what men’s inward states are before God.’ See page 29.


A. Have ye given yourselves the name ‘church of Christ,’ and is there not a spirit of discerning among you?82 Have ye not manifested here that ye are harlotted from the church of Christ the apostles were of? And how can ye minister, or teach people, if ye do not discern their states, how they stand before God? How can you commend yourselves to every man’s conscience in God’s sight? How can ye present the souls of men to God, and see not how their states are in his sight? How come ye to have fellowship in the spirit? How can you, or any, minister to the state and condition that people are in, and see where they are, and not know how they stand in God’s sight? In this how have you showed your ignorance of the scriptures, and the epistles written to the saints, which speak to the state and conditions the saints were in! Ye have a name, but how have ye declared yourselves dead from the life! How have ye stained your own glory, and marred your own beauty, and let yourselves out of the steps and paths of the church of Christ!

P. Simpson saith, ‘If my heart deceive me not, I could wish that God would recover you out of the devil’s snare.’ See page 40. And ye speak of’ breaking of bread, and ordinances, and the Lord’s supper, and baptism.’ See page 35.

A. The prayers of the faithful that are in the spirit, are acceptable;83 but he that doubts, knows not his own heart, and prays without discerning,84 being out of that which purifies it. And for baptism, and ordinances, and the Lord’s supper, and the bread that the saints broke, ye have all been ignorant of them in this night of apostacy since the days of the apostles. Paul told the Corinthians, ‘what he had received of the Lord, he delivered unto them;’ and ‘as oft as they did eat that bread, and drink that cup, they did show forth the Lord’s death till he came,’ and they were to do it in remembrance of him.85 And afterwards the apostles wrote again to the said Corinthians, and told them, ‘the light that shined in their hearts would give them the light of the knowledge of the glory of God in the face of Christ Jesus;’86 and said, ‘while we look not at things that are seen, but at things that are not seen: for the things that are seen are temporal, (bread, wine, and water are seen,) but the things that are not seen are eternal.’87 And bids them examine themselves, and prove their own selves, and said, ‘Know ye not that Christ Jesus is in you, except you be reprobates?’88

P. He saith, ‘He hath been a preacher of the gospel at Bristol and Wells, and he hath not need to seek a proof of any man.’ See page 43. And he saith, ‘I am no preacher, to bid every man turn to the light within him, neither did I ever read or hear, that any of the apostles or holy men of God preached such a gospel.’ And they said of


Sarah Latchet, who had been one of them, and was excommunicated, was fittest to send her to Bridewell.’

A. This was not the work of the ministers of the gospel, to wrestle flesh and blood, which is yours. And they in the sight of God had witnesses, and they could seek them; which thou sayst thou needs not. And they turned people from the darkness to the light; and Christ bid them ‘believe in the light while they had it, that they might become the children of the light.’89 And the apostle’s doctrine was, ‘that the light that shined in their hearts, would give them the light of the knowledge of the glory of God in the face of Christ Jesus,’ and this thou never heardest of, as thou sayst. And thy gospel that is not this, and agrees not to the apostles,’ is another, and so accursed. And the saints were one another’s epistles written in one another’s hearts, read and seen of all men.90 And thou hast been a bad preacher at Wells and Bristol, that knowest not the light.

P. They say, ‘A man may he a christian, a believer, a converted soul, he may be in Christ, and yet not have received the spirit of sealing and establishing,’ page 53.

A. This is like the rest of their doctrine, who, being out of it themselves, are not able to judge of the state of babes, believers, and converted souls who are in Christ. For they that are in Christ have the spirit; and they that are converted, are converted by the spirit. And he that believeth, cometh to be sealed with the spirit of promise.91

P. They say, ‘The light in every man is a notion,’ and yet say ‘they seek God by prayer, solemnly.’ And ‘they shut up the kingdom of heaven against men, that bid all men turn to the light within them, and from the believing on the person of Jesus Christ,’ page 60.

A. None open the kingdom of heaven to all men, but who turn people to the light ‘which Christ Jesus hath enlightened every man with that cometh into the world.’ And none believe in Christ, but who believe in the light which Christ, the light, ‘hath enlightened them with;’ and such have the witness in themselves,92 and can set to their seals that God is true; and they see their sanctification, justification, and redemption. And none ever pray the acceptable prayer of the Lord, but who are in the light that cometh from Christ; and such call not the light ‘a notion,’ for all notions are among such as are out of the light, ‘with which Christ doth enlighten every man that cometh into the world.’ They are from the rock, the foundation, and sanctification, and see not Christ. And this is not to deny Christ, but receive him, and believe in him. And all upon the earth are antichrists, that deny the light ‘that doth enlighten every man that cometh into the world,’ and are from it. VOL. III, 22


P. And as for your speaking of judging, and ‘not to judge before the time, until the Lord do come,’ &c.

A. That was spoken to the Corinthians, and the apostle adds, ‘who will bring to light the hidden things of darkness, and make manifest the counsels of the heart.’93 Now the same apostle said to the same Corinthians, ‘that God would dwell in them, and walk in them,’94 and they were not to judge until the time that he did come. And he told them, ‘the saints should judge the world,’95 and the world should be judged by them. Now where the Lord is come, such as have the son, and the Father, and bring this doctrine, they are to be received; and they know where sin and transgression are finished, and where it is standing. So if any man have an ear to hear this, and can receive it, let him.

And as for the rest of the things in your book, your silence might have covered your shame, ‘for every man’s words shall be his burden.’ Therefore, he that hath the word of God, speaks that which shall be so, which now comes to be richly known, and is known among the saints and believers, the true church which is come out of the apostacy, since the days of the apostles, to that the apostles were in.

* * *

Jonathan Clapham, ‘a labourer of the gospel,’ as he saith, and William Jenkin: their book to the protector, called ‘A discovery of the Quakers’ doctrine.’ Their principles, &c.

P. He saith, ‘I dare not say that I am infallible, as the pope and the Quakers.’ And ‘the magistrate in this external politic kingdom is a mediator, though he is no officer nor magistrate in the spiritual kingdom of his church. And if this be received by magistrates, that they have nothing to do with the worship of God, Christ is little beholding to them. Then they may protect the worship of Mahomet, as well as Christ’s.’ And yet ye say, ‘That the magistrate is the officer of Christ.’ See his epistle to the protector.

A. How is it, then, if the magistrate be no officer of the church96, that you make use of magistrates to prison, to persecute, to give you tithes, and to quench the spirit when any thing is revealed to ‘another that sits by?’97 Were not the magistrates in all ages stirred up by the blind priests, prophets, and teachers, to persecute and prison such as they judged to be blasphemers? And so, did not all the saints in all ages suffer, not as for truth, but as for blasphemy; yea, by them that had the form, covered with the sheep’s clothing98?

Now the magistrate that is in the power of Christ, is beyond an


external kingdom, and sees over the kingdoms of the world; and as he is a help-governor for Christ, he is a member of the church, and knows who worship God, and who worship idols. And who worship God are in the power of God, in that which sees over all external kingdoms; that is the higher power which the soul must be subject to, and that is the true magistrate. And thou not being infallible, art not in the spirit, and so art not a minister, and art not able to judge of powers, nor magistrates, nor kingdoms, nor churches. For who is in the infallible, is in the spirit that Christ was in, and the apostles and prophets that gave forth scriptures. But we say, that thou, nor the pope, thy elder brother, (in the apostacy from the apostles,) are either of you infallible, nor in the infallible spirit that the apostles were in; but ye are both erred from it in the apostacy, as your fruits declare.

P. They say, ‘The magistrates are to protect the church from the ravenous wolves; for ye are to stop the freedom of the Quakers in your dominions, and their license, and the Lord bless your highness.’ See his epistle to the protector.

A. Before, thou saidst they were not officers in the spiritual church, and now wouldst thou have them to limit and quench the spirit? and to be your executioners, by telling them the Quakers seduce people? Ye have manifested your own spirits, that ye have not the spirit to resist their spirits, but are crying to the magistrates. And did John bid the saints call to the magistrates, to the outward powers of the earth, to try seducers, or did the saints so? And have not you manifested yourselves to be them that cry, ‘help men!’ against Christ and the saints? and cry to the mountains to cover you; crying to the magistrates, ‘Help men of Israel! these are the men that will turn the world upside down’99 and so go to the arm of flesh? Have not ye here showed your spirits to be them that should come, who were inwardly ravened, who John saw were come, and to be the wolves in sheep’s clothing, and the blasphemers; such as you cannot tear, yourselves, you would have the magistrates to tear. But the Lord hath opened an understanding among many of them that they see you.

P. He saith, ‘We dare not contest with the Quakers, they teach men, by minding the light in the conscience, to attain a moral righteousness, that is the highest; and as if they had accomplished it wholly now, and not to be fulfilled in another world.’ See epistle to the protector.

A. We do believe that you are not able to resist the Quakers, who have appeared in that that cannot be shaken100. Therefore, is it not a shame to you to say you are a church and ministers, and to say the magistrate is no officer in the spiritual church; and yet fly to the magistrate, and tell him you dare not contest with the Quakers, and


bless him if he will but stop them! Think ye not the magistrates will see you in these things? And the light which Christ, the righteousness of God,101 ‘hath enlightened every man that cometh into the world, withal,’ leads man to the end of the righteousness of the law, that comes to be fulfilled in all its righteousness whatsoever. And so the light is too heavy for thee, and too hard for thee; and it is the precious stone thou stumblest at. And things fulfilled in another world, the prophecies, the parables, the types, the figures, the shadows, the gifts, the revelations, the dispensations, these things were in this world manifested. And who comes to Christ, who is the end of all, comes into the power of the world that hath no end. What is there to fulfil there, in the world that hath no end. Things are to be fulfilled in this world, that hath an end. And thus thou hast showed thy ignorance.

P. He saith, ‘The scripture is the word of God.’ And saith, ‘Christ is not properly the word, but figuratively,’ page 3. ‘And the scripture is in more proper sense, without figure, called the word of God.’ He saith, ‘Without the scripture we do not know how to worship God aright, and serve him, and therein attain to eternal life.’

Again they say, ‘God is not pleased to use this way of immediate revelation now: neither indeed is it the work of God’s holy spirit to discover things unto us now immediately,’ page 5.

A. Christ’s name is called ‘the word of God’ properly, and not figuratively, and more properly than the scripture, as in the Revelations. And the scriptures are the words of God, and words which Christ the word fulfils. So it is proper to call the scriptures the words of God, and proper to call Christ’s name the word of God, and ‘the word that became flesh,’102 that is proper scripture. And they that had not the scriptures, worshipped God, before the scriptures were written, as Abraham and Enoch, and others; and they attained to eternal life. And if people have all the scriptures, and not the spirit which was before they were given forth, they want the standing rule; they cannot know the scriptures; they cannot worship God aright; they cannot find eternal life; they have not unity with God; neither do any worship God aright, but they who are in the spirit that gave them forth. And we do believe you, that immediate revelations now by the holy spirit of God revealing things to you immediately, ye have not; and you say it is not the work of God’s spirit now, nor the way of God now, &c. You that have ravened from the spirit of God inwardly, have been the wolves which Christ said should come,103 which John saw were come104, after whom the world hath gone, and ye have burst into names, and heads, and horns, and sects. And the power was given to the beast, and the false prophets; and the great whore hath corrupted the earth. All nations


have drunk her cup of fornication,105 and the kings of the earth. So they have fled to the kings for help against the saints, and against the Lamb,106 but the Lamb and the saints shall have the victory. And so when you have been ravened from the spirit of God, it hath not been likely ye should attain to immediate revelation by the spirit of God. But now who are come to the Lamb, are come to that ye have ravened from, they witness immediate revelation. They are come to that the apostles were in, the spirit of Christ, the spirit of God; they witness immediate revelation. Who are come into the fear of God, the things of God are revealed unto them; who are come into the spirit of God, it reveals to them the deep things of God.107 So you that deny immediate revelation by God’s holy spirit now, and discovering things to you immediately, you have showed your spirits to be the false spirits, unclean spirits that be in the earth, like the frogs that go out of the mouth of the beast and the false prophet,108 which was discovered by John, and revealed to John, discovered and made manifest; and now with the same holy spirit of God are all you apostates revealed and discovered to the children of the light, to the lambs and the saints, who witness the spirit of God which reveals the things of God to them, and immediate revelation. The false prophets, false apostles, false teachers, in their false prophecies and teachings, who had gotten the form, ever denied the power, and immediate revelation by God’s holy spirit. And was it not they that cried to the powers of the earth for help against the saints in all ages, which were discovered and judged by the spirit of God, and must go into the fire.

P. He saith, ‘The scriptures are able to make wise unto salvation, and they are a more sure word of prophecy than any voice we can hear from heaven,’ page 6. ‘And we will call them the word of God, whether the Quakers will or not, and we are to go to the law and testimony,’ page 7.

A. And in this ye are contrary to the ministers of the word, who call the scriptures the words of God, and Christ the word; and call the scriptures a declaration and a treatise, which Christ the word came to fulfil. And the law and testimony, which you say is the Old and New Testament, many may have, and yet stand against ‘the law’ which ‘is light,’ as saith Solomon; and stand against ‘the testimony of Jesus which is the spirit of prophecy,’ and crucify them that are in the law and testimony, as witness the ravening wolves that have had the sheep’s clothing, but inwardly ravened from the spirit; which Christ said should come, and John saw were come, went out from the apostles, whom the world have since gone after. And many may have the scripture, and stand against the voice from heaven, as the Jews did against him that spoke from


heaven, who was more sure; he that spoke from heaven, was the end of the scriptures, and comes to fulfil them. And the scriptures are not able ‘to make wise unto salvation,’ as you say, who leave out the faith; but through faith they are.

P. ‘Let the Quakers show wherever Christ or the apostles bid people look to the light within them. And the Quakers say they write from the spirit of the Lord, and speak from God immediately and infallibly, as did the apostles, and doth not this bring them under the curse in the revelations?’109 page 8. ‘And say the letter is a dead and killing letter,’ these he calls ‘wicked errors.’ And ‘to say the light within is sufficient, is an old Popish argument.’

A. The light which every man that cometh into the world is enlightened with, is the salvation to the ends of the earth, and sufficient; for he that believes in it shall have the light of life, and come to witness the law of God in his mind and in his heart; and the new covenant, in which he shall not need to say, ‘Know the Lord.’ And the letter of scripture, paper and ink, is a dead letter: and thou and you all that speak and write, and not from God immediately and infallibly, as the apostles did, and prophets, and Christ, but only have gotten the words, you are all under the curse, in another spirit, ravened from the spirit that was in the apostles, only have had the sheep’s clothing, inwardly ravening wolves; so deceived the world and the nations, and have been held up by the powers of the world, the powers of the earth. And the kings of the earth have drunk the cup of fornication, and they were like to maintain that which they have drunk. And so power hath been given to the beast over all kindreds, tongues, and nations, and they should make war against the Lamb and the saints, and continue it till the words of God were fulfilled. And the apostles told the Corinthians, ‘that light that shined in their hearts would give them the light of the knowledge of the glory of God in the face of Christ Jesus.’ And so all people upon the earth that have gotten a knowledge, if the light that has shined in their hearts hath not given it them, what they know, they know naturally; in these things they corrupt themselves. And so thou and you that are ignorant of the apostles’ doctrine, the light that gives people the knowledge, and the immediate infallible spirit that the apostles were in, and that the scriptures were given forth from, are, together with the pope, in another spirit than the apostles were in, comprehended by the spirit that gave forth scriptures.

P. ‘And what a dreadful judgment is upon them that leave the scriptures to look to the light within them,’ page 9. ‘And many deceivers should come into the world that confess not Christ come in the flesh, receive them not into your houses.’ And ‘the man Christ is testified against by the light,’ page 13. And he saith, ‘They publicly deny


the resurrection of the dead body.’ And saith, ‘The sufferings of Christ in the flesh were but an example and a figure.

A. Christ ended all figures in suffering, and examples, and patterns; yet he is the saints’ pattern and example, as the scripture witnesses, and there is no other example nor pattern to be heeded but Christ alone, which they are to learn of. But to say he is nothing but a figure, for that thou, and you all, will be judged: for he ended all figures and is the resurrection, and the life both.110 ‘And thy dead body shall live with my dead body,’111 this is scripture. And they that said the resurrection was past in the days of the apostles, overthrew the faith of some.112 That which overthrew the faith, denying the resurrection, kept the seed in death, where it hath been in you all since the days of the apostles; for who are of faith, are of Abraham, of Christ according to the flesh;113 and so if the dead arise not, their preaching is vain, and their faith is vain. So I say, mortal must put on immortality, and corruption must put on incorruption. ‘The first man was made a living soul, the second was made a quickening spirit; there are earthly bodies, and heavenly bodies,’ and there is a resurrection of the just and unjust, the one to eternal life, the other to condemnation. And the judge is ‘the man Christ Jesus,’ to judge the quick and the dead, who both died and rose again, that he might be God of the dead and the living. And the light which every man hath that cometh into the world, doth not testify against Christ; and the light doth not bring to deny the scriptures, but to own them. And none own them aright, nor Christ, but who are in the light which cometh from him. And all that deny the light that doth enlighten every man, &c. are the wolves, and the false prophets, and antichrists, that have gotten the sheep’s clothing; and such cannot be received into the houses of the saints, that are from the light which every man is enlightened withal. And none confess Christ come in the flesh, but who are in the light which Christ hath enlightened them with. And so now all professors, and teachers upon the earth, and kings of the earth, are ravened inwardly from the light which Christ enlightened them all with; standing against the light, and the Lamb, and the saints, that are in it; and are not to be received into the houses of the saints, neither to bid them God speed; for they are out from God that are out of the light which Christ the son hath enlightened them with.

P. And he saith, ‘Christ hath a human reasonable soul.’ Again, ‘Christ, the eternal son of God, distinct from the Father eternally; before he was made flesh, his spirit was distinguished from the Father, and was the son from eternity; and not only when he was manifested by descending on Christ in the likeness of a dove, or by falling upon the apostles like cloven tongues,’ &c. See page 17.


A. Christ saith he is in the Father, and the Father is in him, and he will send them the spirit of truth, the comforter, that proceeds from the Father and the son;114 and Christ saith, he was glorified with the Father before the world began; and yet ye say, the son is distinguished from the Father from eternity. And the son saith he is in the Father, and the Father is in him. And you say the spirit is distinguished from the Father and the son from eternity, and Christ saith it proceeds from him and the Father, and he is the God and father of the spirits of all flesh, and the substance of all things. And is not a human soul earthly? for you say that Christ had a human soul, and is not human earthly? and hath a human body, and is not a human body an earthly body? Is not his body of the seed of Abraham according to the flesh115? and is not his body a glorified body? Was not the first man of the earth, earthly, and had a human body, the second man the Lord from heaven? And is not the soul immortal, which cometh out from God who is immortal, and goes into God again? and is not human, or earthly, mortal? And are there not three that bear record in heaven, the Father, the word, and the spirit, and are they not all one? How then are they distinct? And there are three that bear record in earth, the spirit, the water, and the blood, which agree in one. And Christ saith, ‘I and my Father, are one;’ and ‘I in the Father, and the Father in me,’ and he is in the saints, and so not distinct.

P. He saith, ‘It is impudency in the Quakers to deny the word trinity, and the three persons. And the church ever denied such as deny the doctrine of the trinity.’ See pages 18, 19.

A. As for the word trinity, and three persons, we have not read it in the Bible, but in the common-prayer-book, or mass-book, which the pope was the author of. But as for unity we own it, and Christ being the brightness of the Father’s glory, and the express image of his substance (of the Father) we own; that which agrees with the scriptures, and for that which the scripture speaks not, which men speak and teach for doctrine, their own words, that the scriptures speak not nor teach, such the scriptures shut out, and we deny.

P. He saith, ‘That it is the weak, ignorant, dark, and the wicked sect of the devil, that maintain an equality with God; the soul to be one being with God, or part of God.’ And saith, ‘The Quakers say, there is no scripture speaks of a human soul, and the soul is taken up into God, and God is all in all.’

A. The assembly, or synod of priests, put forth a catechism, and say that the holy ghost and the son are equal with the Father in power and glory: and this they put forth that people should learn it: then, if any come to witness the holy ghost, they come to witness that which is equal in power and glory with the Father? if any come to witness

the son of God revealed in them, (which he that hath not, hath not life,) do they not come to witness him who is equal in power and glory with the Father? This is your own catechism. And is it blasphemy to confess your own words, that you have given people to learn? God breathed into man the breath of life, and he became a living soul; God, who hath all souls in his hand. And is not this [breath of life]116 that cometh out from God, which is in God’s hand, part of God, of God, and from God, and goes to God again?117 which soul Christ is the bishop of. And dost not thou speak of a human soul, an earthly soul, and is earthly, immortal? cannot it die or be killed? And is not that which came out from God, which God hath in his hand, taken up into God again, which Christ the power of God is the bishop of, is not this of God’s being? And doth not the scripture say, ‘God is all and in all?’ And how dost thou here divide the word of God aright, who showest so much ignorance of the letter of scripture?

P. He saith, ‘It is a wretched doctrine to say men have not a human soul in them, and to say that the soul is a part of the divine essence.’

A. Is not that of God that came out from him? and is not the earthly and human of the ground? and is that not mortal? And dost thou say it is human, and is not that earthly? And where doth the scripture of the prophets, Christ or the apostles, tell people of a human soul; and of Christ having a human body in heaven? And doth not the apostle speak of his glorified body?

P. He saith, ‘That God should dwell in his saints, and Christ inhabit in believers; how can this be? the heaven of heavens cannot contain him, how much less shall the strait heart of man?’

A. The scripture saith God will dwell in men, and walk in men, and Christ that fills heaven and earth ‘is in you, except ye be reprobates;’118 and so, in this thou hast showed thyself one not able to divide the word aright. And the bodies of the saints are the temples of God, and God will dwell in them, and walk in them, and he will be their God, and they shall be his people.

P. He saith, ‘Nor is it an essential indwelling of the divine nature in God’s people,’ &c.

A. Doth not the apostle say, the saints were made partakers of the divine nature?119 and that God dwells in the saints, and Christ is in


them, except they be reprobates? And do not the saints come to eat the flesh of Christ?120 And if they eat his flesh, is it not within them?

P. He saith, ‘God dwells not in the saints as a personal union,’ &c See page 22.

A. How come the saints then to eat of his flesh, and to be of his flesh and bone?121 and to know God dwelling in them? and to have unity with the son and the Father? and to be of his body, which is, the church, of which Christ is the head122?

P. To say a man is justified and made righteous by God’s putting righteousness into us, and by righteousness wrought in the creature, confounds justification and sanctification,’ &c. See page 25.

A. The apostle brought people to the faith that was in their hearts, by which they were justified, for with the heart man believes unto righteousness, &c. And they were to believe in the light, that was, Christ. And the light that shined in their hearts gave the light of the knowledge of the glory of God in the face of Christ Jesus their saviour. Now justification by the works of the law, was, ‘do this and live.’ They were to circumcise the children; if they did not, they were to be cut off: and they were to keep the law. But the faith of Christ ended the works of the law: for it took away the nature that the law went upon. Now the Papists, and priests, are out of the works of the law, and the works of faith that works by love;123 for they are slaying one another about religion, though they pretend works, and this was ever out of the faith of Christ Jesus, to kill one another about religion. Now the apostles were in the works of faith, who neither prisoned nor persecuted any that were contrary minded, nor wrestled against flesh and blood, but against the power that captivated creatures. And so all this work about works doth show you and the Papists both to be out of the faith that works by love, where love should overcome all things, and bear all things. I do not measure priests and professors, nor Papists, by the works of the law which the apostle speaks of, which the false teachers were bringing people to in the days of the apostles. Neither do I compare or measure Papists, or priests, with the works of ‘faith that works by love,’ that becomes all to all, for the winning some of them. Papists, and priests, and professors will kill one another about their faith, which is not the faith that works by love; but contrary to the apostles’ and Quakers’ faith.

P. He saith, ‘Our warfare cannot be expected to be over as long as we are in the body: and the best of saints do not live free from sin,’ page 27.

A. The apostles said they were made free from sin, and that the blood of Jesus Christ the son of God cleanseth us from all sin; and such as witnessed the everlasting covenant of God, that blotted out their sins


and transgressions. And they witnessed the one offering tbat perfected forever them that are sanctified. And the saints witnessed the kingdom of God, which stands in righteousness, peace, and joy in the holy ghost, and were new creatures, the old man being put off; and they were more than conquerors. So thou art ignorant of the scriptures, and it is the doctrine of devils to preach that men shall have sin, and be in a warfare so long as they are on earth; that is not the doctrine of Christ which brings people to the faith, which gives the victory, in which they have unity one with another, and please God.

P. He saith, ‘To witness heaven within and hell within, and the resurrection, is the mystery of iniquity,’ page 31.

A. Which shows thou never knew heaven in thyself, nor hell there, nor Christ the resurrection and the life, which they are blessed that are made partakers of the first resurrection, on them the second death shall have no power. And the scriptures do witness heaven within. And if Christ that was offered up, the resurrection and the life, be not within thee, thou art a reprobate.

P. He saith, ‘We shall have incorruptible, powerful, glorious, and spiritual bodies;’ and yet they say ‘Christ is in heaven with a human body’ (which is earthly,) see page 34. Again ‘the spirit can enter into heaven, while the body is upon the earth,’ &c. And he saith, ‘the fourth commandment commandeth the keeping of a seventh day: and he that breaketh the least commandment and teacheth men so to do, is least in the kingdom of heaven,’ page 41.

A. Have not all the priests and teachers in England denied the Jews’ sabbath, the seventh day? and do not you work on it? and do not you not meet together on the first day of the week? and do not you all teach men to break the commandment there? And you keep markets and fairs on the seventh day, the Jews’ sabbath; ye meet together on the first day of the week, which is the eighth day, and so not one in seven. And if the saints sat in heavenly places with Christ Jesus;124 and if the saints in heaven must have a glorious body, and Christ a human body, (which I say is earthly,) how doth this agree with scripture, that says Christ’s is a glorious body? And is it an earthly body the saints eat, when they the flesh of Christ? And are not people in their first state, in the earthly, before they come to witness a spiritual body like unto his glorious body? How do you divide the word aright? And they that have the spirit of Christ, their spirits are in heaven, and they have unity with the Father.

P. ‘We have no such immediate converse with God now, as to see him face to face,’ page 42.

A. We do believe you have not, who are gone from the spirit that


the prophets and apostles were in, ravened from it since the days of the apostles in the apostacy, and so are not in the counsel of God; and are out of his teaching and instruction, and so far from having fellowship with God; for who have fellowship with him come to see him. And you are not of Abraham’s seed who saw God face to face, but are of the Pharisees’ stock, who never saw his shape, John v.

P. And you say, ‘In the last days false prophets should arise, and show signs and wonders; and if it were possible they should deceive the elect.125 And the coming of the man of sin is after the working of satan, with all power, and signs, and lying wonders,’ &c. page 44.

A. Christ said, the false prophets and antichrists should come, which John saw were come; yea, many antichrists were gone out into the world. And the apostle Paul saw the man of sin before his decease, the coming of him with the lying signs and wonders; which man of sin since the days of the apostles, in this night of apostacy, has ruled and reigned, with his lying signs and wonders; and these are not the true signs, but lying. And when they were ravened from the spirit of God they got the sheep’s clothing while inwardly ravening wolves, ‘which if it were possible, would deceive the very elect;’ which went forth from the apostles in the apostacy; and since they have deceived the nations, the wolves, the inwardly raveners, though covered with the sheep’s clothing. And here these things have been among you in the apostacy: and the apostates have reigned and ruled, and have had the dominion since the days of the apostles. But now with that which ye all have ravened from, are ye made manifest and comprehended. So this man of sin, with his lying signs and wonders, who ravened from the spirit of God, as the devil did, who went from the truth, is he that compels all his members to plead for the body of sin while they be upon earth, and so to keep them out of the faith of God’s elect, that gives the victory over the world. And such he cannot deceive, nor any of his members, that are ravened from the spirit of God.

P. He saith, ‘The Quakers’ despising the fashions of the world, contemning the honours and pleasures thereof, and their sober carriage and deportment among men, and willingness to suffer;’ all these he calls ‘wickedness.’ See pages 49, 50.

A. But it seemeth this practice of denying the fashions of the world, and contemning the honours and pleasures thereof, and their sober carriage, offends him and the world, and the rest of the priests and professors, and the denying the lusts which they are in.

P. He saith, ‘The devil is not an adulterer,’ page 51.

A. Did the devil abide in the truth? Did not he go out of it? And are not all that go out of the truth with him, adulterers, who begets his own image, and is the foundation of adultery?


P. He saith, ‘The light that doth enlighten every man that cometh into the world, is a natural light, or law,’ page 56.

A. Which light, Christ Jesus, is the end of the law126, before any natural light was made or created; for all things that were made were made by him, and he doth ‘enlighten every man that cometh into the world.’

P. He saith, ‘the light will not bring men to salvation,’ page 56.

A. The light which doth enlighten every man that cometh into the world is Christ, the ‘salvation to the ends of the earth.’127

P. He saith again, ‘The light is not sufficient to lead men to salvation,’ page 60. ‘And to witness sanctification within, and justification there, is to confound justification and sanctification. And grace and justification is a created thing, and the light within is mere darkness, which the Quakers speak of.’ See page 61.

A. The light which every man that cometh into the world is enlightened with, comprehends all darkness, and leads out of it, and there is no occasion of stumbling in it; for, ‘as many as receive him, to them he gives power to become the sons of God.’ And the light is not darkness; but he that saith the light is darkness is out of the light, in the darkness. And justification and sanctification being within, doth not confound it without, but it is the same that is within that is without. And grace is the gift of God, and sanctification both, Christ Jesus, who was before any creature was created, and the grace comes from the throne.

P. He saith, ‘They are the unestablished people that are running after every way of error, that own the Quakers in these nations,’ page 62.

A. In that the nation will witness against thee; for they that own the Quakers are known to have been the most knowing, seeking people that have been in the nations, and the most sincere people; and none come out of error, but who come to the Quakers’ light which they follow, which is Christ.

P, He saith, ‘That Christ hath a human created soul.’ See page 63. Again, ‘And the light in the conscience to be Christ is a false doctrine. And the Quakers seek to bring people from all other teaching but the light within them,’ page 65.

A. The soul of Christ is witnessed: but to say it is human, earthly, and created, (when the scripture doth not teach us that doctrine,) we cannot believe nor own your words, but deny them. And Christ is the light in the conscience, which doth enlighten every man that cometh into the world, who was before any creature was; which he that receiveth comes to him to be his teacher, and feels him reign. And all men must come to the light which Christ hath enlightened them withal, who is the covenant of God, to feel the law written in their


hearts, and in their minds, to bring them off all other teachers, whereby they need not teach one another, nor say, ‘know the Lord.’128

P. He saith, ‘Men may be called of men master, and it is but a cavil to deny it. And they may deny to be called father, as well as master,’ &c. See page 68.

A. Thou hast in this denied the doctrine of Christ, and slightest it, who saith, ‘Be not ye of men called master; for ye have all one master, which is Christ, and ye are all brethren.’ And thou hast showed thyself out of the brotherhood; and there is a birth to be born, which can call no man father upon earth, which thou art ignorant of.

P. He saith, ‘There is lawful respect of persons, and it is said God himself is the respecter of persons: and the Quakers overthrow all authority, because they do not respect persons,’ page 71.

A. ‘God is not a respecter of persons,’ as saith the apostle, for his covenant he gives to the Gentiles as well as to the Jews. And the faith of God’s elect is held without respect of persons; and he that respects persons commits sin, and transgresseth the law. And so thou dividest not the word aright.

P. He saith, ‘False prophets shall arise, and damnable heresies, and many shall follow their pernicious ways, by which the way of truth shall be evil spoken of.’

A. The apostles saw them come up, the false prophets that brought in the damnable heresies, that were, covetous, &c. and many followed their ways. And the false prophets go from the light that Christ hath enlightened them with, and raven from the spirit, and get the sheep’s clothing, and through their covetousness, make a trade of that: and you are such as cause the truth to be evil spoken of, who are come up since the days of the apostles.

P. ‘And, the Quakers are not to be received into their houses, nor bidden God speed, and such as creep into houses, lead silly women captive, laden with sin, and led away with divers lusts.’

A. The apostle saw such as crept into houses, and such as transgressed the doctrine of Christ, that were not to be received into houses; and saw the deceivers that walked after their ungodly lusts, before the apostles’ decease; and such as kept people always learning, and never able to come to the knowledge of the truth, as is manifest now in the world; they are learning 40, 50, or 60 years, and yet there is a cry among them that they must have the body of sin, and live in their sins while they be upon the earth, and that none can be without it; and this is the height your doctrine leads to, which is now in the mouths of all people that are under your teaching that teach that doctrine. And yet you will say, the work of the ministry is for the perfecting of the saints, to the edifying of the body of Christ, till all come into the unity


of the faith unto a perfect man, unto the measure of the stature of the fullness of Christ!129 And this work ye have denied yourselves to be in; but how should it be otherwise with such that are as Jannes and Jambres? that have ravened from the spirit of God inwardly, that went forth from the apostles, that are covetous, that keep people ‘always learning, and never able to come to the knowledge of the truth.’ So you are they that keep people from the light that doth enlighten every man that cometh into the world, and keep them in spiritual Egypt, Sodom, and Gomorrah, where they are always learning, having the form of godliness, and never able to come to the knowledge of the truth; and this to you all will be a sad cup at last.130

And as for all thy lies and slanders in thy book, which are not worth mentioning, they will come sadly upon thyself one day for the grievous lies thou hast uttered in it unto the nation; but thousands in the nation, that are not under the name of Quakers, know and see the contrary of what thou hast published; they will fall upon thy own self, and be thy own burthen. And then thou shalt say, when thou feelest thy own works burn, thou hadst better have been silent, and not have published forth thy folly, and made thy name to stink, and brought thy name upon record, who hath made lies thy refuge; but the hail is come, and coming, that will sweep them away.


1 “Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” (Matthew 7:15-20)

2 “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” (1 John 4:1-3) (Quakers were sometimes accused of denying the bodily reality of Christ.)

3 “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.” (2 Timothy 2:1-2,14-16)

4 “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction [i.e., an anointing] from the Holy One, and ye know all things.” (1 John 2:18-20)

5 “Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters! The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.” (Isaiah 17:12-13) See also Revelation 17:15 – “And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.”

6 “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” (Revelations 17) See also19:1-3 – “And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. And again they said, Alleluia. And her smoke rose up for ever and ever.”

7 “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.” (John 16:13)

8 “And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire. And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about. Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.” (2 Kings 25:8-11)

9 “So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.” (Romans 8:8-10)

10 “But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.” (Romans 6:17-18)

11 “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.” (1 Corinthians 2:6-8)

12 “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.” (Hebrews 10:14)

13 “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the father but by me.” (John 14:6). Also, “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:10-12). Note Revelation 19:13 – “And he was clothed with a vesture dipped in blood: and his name is called The Word of God.”

14 “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And a river went out of Eden to water the garden…. And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” (Genesis 2:8-17)

15 “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly. ” (1 Corinthians 15:45-49)

16 “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Romans 12:19-21)

17 “Tongues” refers to Greek, Hebrew, and Latin, the worldy, Babelish tongues that Pilate put "over" the crucified Christ. (See John 19:19-20.)

18 “And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation. Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance. But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance. (Numbers 18:21-24)

19 “For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. [See Psalm 110:4.] For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.” (Hebrews 7)

20 “If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel. But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.” (1 Corinthians 9:11-18)

21 “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:19-21)

22 “Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.” (John 14:8-11)

23 “And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life.” (John 5:37-40)

24 1 Corinthians 2:6-8 (See note above.)

25 “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:22-24)

26 “(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)” (Philippians 3:18-20)

27 “But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” (Matthew 23:8-12)

28 “Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints. Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. For the LORD taketh pleasure in his people: he will beautify the meek with salvation. Let the saints be joyful in glory: let them sing aloud upon their beds. Let the high praises of God be in their mouth, and a two-edged sword in their hand; To execute vengeance upon the heathen, and punishments upon the people; To bind their kings with chains, and their nobles with fetters of iron; To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.” (Psalm 149)

29 “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:35-39)

30 “For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.” (Romans 8:22-23)

31 “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Romans 6:1-14)

32 “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” (Revelation 20) -- See also Rev. 2:11: "He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death."

33 “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” (Acts 20:28-31)

34 “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.” (Matthew 10:8-15)

35 “And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.” (Revelation 18:2-5)

36 “Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.” (Isaiah 66:5)

37 “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” (Philippians 2:12-13)

38 “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” (Revelation 14:6-20)

39 “But a certain man named Ananias, with Sapphira his wife, sold a possession, And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. And the young men arose, wound him up, and carried him out, and buried him. And it was about the space of three hours after, when his wife, not knowing what was done, came in. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.” (Acts 5:1-11)

40 “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.” (Romans 13:1-7)

41 “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.” (Hebrews 9)

42 “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.(Jeremiah 31:31-34) (See also Isaiah 51:7; Proverbs 3:3-6; Psalm 37:30-31; Psalm 119:11.)

43 Psalm 149 – see note above.

44 “I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” (John 10:11-16)

45 Christ the Tree of Life?

46 “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” 1 John 1:5-10

47 “He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Ephesians 4:10-16

48 E.g., Ephesians 3:16-19 – “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.”

49 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:14-17)

50 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13)

51 Romans 13:1-7 – see note above.

52 “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 1:3-4)

53 “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.” (1 Peter 2:25)

54 “And Moses spake unto the LORD, saying, Let the LORD, the God of the spirits of all flesh, set a man over the congregation, Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd. And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him; And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.” (Numbers 27:15-19) – perhaps Fox sees Joshua as a “type” of Christ.

55 “For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.” (1 Corinthians 1:22-25)

56 “And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.” (Acts 4:32-35)

57 1 John 2:18-20 – see note above.

58 Matthew 7:15-20 – see note above.

59 “Seeing then that we have such hope, we use great plainness of speech: And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” (2 Corinthians 3:12-18)

60 “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” (2 Peter 2:1-2)

61 “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.” (1 Timothy 4:1-5)

62 “For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.” (Galatians 5:5-6)

63 Romans 12:19-21 – see note above.

64 “Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” (2 Thessalonians 2:1-4)

65 “Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” (2 Corinthians 3:6-9)

66 “Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” (Romans 4:6-8 – quoting Psalm 32:1)

67 1 Timothy 4:1-5 (see note above).

68 “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.” (Revelation 13:1)

69 “When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.” (Matthew 25:31-46)

70 “Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints….” (Ephesians 6:10-18)

71 “For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:3-4)

72 “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.” (Revelation 22:1-5)

73 “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.” (Revelation 19:11-21)

74 “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (1 Corinthians 12:12-13)

75 A reference to seeds, as in Matthew 13:3-9 and Matthew 13:24-30?

76 “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.” (Matthew 7:1-5) But see 1 Corinthians 2:14-16: “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” See also 1 Corinthians 6:2: “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?”

77 “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) Alternately, in a version that Fox knew, “… and God was the Word.”

78 Revelation 19:11-21 – see note above.

79 “And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Colossians 3:10-11)

80 “That was the true Light, which lighteth every man that cometh into the world.” (John 1:9)

81 “And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.” (Revelation 12:10)

82 “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” (Hebrews 4:12-13) See also 1 Corinthians 12:10-11 – “To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.”

83 “And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:26-27)

84 “For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep.” (1 Corinthians 11:26-30)

85 “For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.” (1 Corinthians 11:23-26)

86 2 Corinthians 4:6 – see note above.

87 2 Corinthians 4:17-18 – see note above.

88 “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (2 Corinthians 13:5)

89 “The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.” (John 12:34-36)

90 “Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” (2 Corinthians 3:2-3)

91 “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” (Ephesians 1:3-14) See 4:30 – “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” See also 2 Corinthians 1:20-22: “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. Now he which stablisheth us with you in Christ, and hath anointed us, is God; Who hath also sealed us, and given the earnest of the Spirit in our hearts.”

92 “When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?” (1 John 5:6-12)

93 “Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.” (1 Corinthians 4:5)

94 “And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” (2 Corinthians 6:16) See also 1 Corinthians 3:16 – “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.”

95 “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?” (1 Corinthians 6:2-3)

96 Romans 13:1-5 – see note above. But see also 1 Peter 2:13: “every ordinance of man.”

97 "Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets.” (1 Corinthians 14:29-32)

98 Matthew 7:15 (See note above.)

99 “And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place." (Acts 21:27-28) “And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.” (Acts 17:6,7)

100 “See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.” (Hebrews 12:25-29)

101 “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” (Romans 3:21-26) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21).

102 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14)

103 Matthew 7:15-20 – see note above.

104 1 John 2:19 – see note above.

105 Revelation 17 – see note above.

106 “And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.” (Revelation 5:5-12) There is much more in Revelation about the Lamb and the saints.

107And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the [testimony or] mystery of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching [was] not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known [it], they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [See Isaiah 64:4.] But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? [See Isaiah 40:13.] But we have the mind of Christ.” (1 Corinthians 2)

108 “And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.” (Revelation 16:13-14)

109 “I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.” (Revelation 22:18,19)

110 “Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this? She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” (John 11:21-27)

111 “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” (Isaiah 26:19) (Alternatively, “Your dead shall live; my dead bodies shall arise. Awake and sing, you who dwell in the dust; for your dew is as the dew of herbs, and the earth shall cast forth the dead.”)

112 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.” (2 Timothy 2:15-19)

113 “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. So then they which be of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that doeth them shall live in them. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.” (Galatians 3)

114 “He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.” (John 15:23-27)

115 “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on [him] the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” (Hebrews 2:14-18)

116 The bracketed text may have been inserted by an editor.

117 “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it. Vanity of vanities, saith the preacher; all is vanity.” (Ecclesiastes 12:7-8)

118 2 Corinthians 13:5 – see note above.

119 “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:2-4)

120 “Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.” (John 6:47-58)

121 “And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” (Genesis 2:23) Christ is the second Adam, and the church is his bride: “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. “ (Revelation 19:7-8)

122 “…Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight….” (Colossians 1:15-22)

123 Galatians 5:5-6 – see note above.

124 “But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Ephesians 2:4-10)

125 “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before.” (Matthew 24:23-25)

126 “For Christ is the end of the law for righteousness to every one that believeth.” (Romans 10:4)

127 “For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” (Acts 13:47) And “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” (Isaiah 52:7-10)

128 Jeremiah 31:31-34 – see note above.

129 Ephesians 4:10-16 – see note above.

130 “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.” (2 Timothy 3:1-9)

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